. The dispute over the nature of angels was tumultuous. Human priests insisted angels were children of Einhasad, the goddess of light. The Magisters said angels were higher spirits of light. In the Revelation of Kaisha, the following reference to the creation of angels is believed the most appropriate means of reconciling the two arguments.
. Einhasad, who stands above all creatures, emitted a light to the heavens and earth. The rays of light that emanated in all directions had their own will and formed bodies according to that of their creator, and became angels. Their light was very bright and did not belong to this world, but because they had bodies, they could not remain in the light. Those who wandered around aimlessly were taken up by Einhasad and regarded as her underlings. Einhasad had another nine children and set them up as leaders of the angels .
The first reference to Anakim by the scribe of Lilith follows.
. The last of the nine was Anakim, who shone with the form of a woman wearing three pairs of wings. Einhasad is said to have regarded her youngest daughter as her voice to carry out her will to the creatures of the land. Anakim was an agent of light, surrounded in the flames of spirits, sending down the power of revelation to the land.
Anakim shared her blood with Emperor Shunaiman and permitted the Nephilim to rule. She kissed his forehead and gave him the right to speak with the authority of light .
Therefore, Anakim served the first-generation Human emperor, providing knowledge for creating the Nephilim army. The existence of Anakim provided Shunaiman holy authority to his power of control. For him, this was a weapon as important as the magic of light.
However, when Anakim was sealed with Lilith in the Disciples Necropolis, would she have accepted it as her desire? Would she have cried out entreaties for the salvation of her discarded children? Or would she have cursed Shunaiman for trapping her in darkness? .
